Talk: How Violence Shapes Religion

A talk by Ziya Meral on how our wrong assumptions about religion and violence lead to wrong inferences on the relationship between the two. He argues that violent conflict shapes religion and forces religion to accommodate use of violence, rather than the common belief that religions cause violence. 

New Report: Fleeing Persecution; Asylum Claims in the UK on Religious Freedom Grounds

The report, co-authored by Ziya Meral, explores how the British Home Office processes asylum applications made on the basis of religious persecution. It surveys international and domestic law provisions on religious persecution and asylum, as well as best practice on processing such applications, before turning to how such a process unfolds in day to day practice. It uses real life cases provided by experts, stakeholders and individual refugees who testified before two hearings organised by the APPG on International Religious Freedom or provided written statements. 

In light of the findings of this report, Members of the All Party Parliamentary Group make the following recommendations to the Home Secretary:

1. Immediately start disaggregate asylum claims on different convention grounds and, specifically, keep a record of the number of asylum claims made on the basis of religious persecution as well as the acceptance vs. rejection rate of such cases so as to assess the true scale of such claims and how sensitively such claims are being dealt with.

2. Provide focused training on freedom of religion and belief and assessments of religious freedom and persecution based asylum applications to decision makers.

3. Ensure that the policy guidelines and judicial decisions that relate to freedom of religion or belief cases are used by decision makers.

4. Issue a specific statement to decision makers clearly stating the good practice principles and legal frameworks that apply to religious persecution cases and examples of shortcomings by decision makers stated in this report in light of them.

5. Ensure that the case workers and interpreters used by the Home Office and decision-makers uphold the same standards of professional conduct expected from Home Office staff. All such individuals should be trained to have adequate knowledge of different forms of religious persecution and the right to freedom of religion or belief, the specific religious terminology of different religious groups as well as the cultural contexts of applicants, especially if the applicant identifies as a member of a religious group perceived as ‘heretical’ by others adhering to the same religion. This depth of knowledge is needed so that the religious and cultural contextual meaning of the asylum applicants’ words can be understood and clearly conveyed. In particular, it must be ensured that the case worker/interpreter’s own cultural context does not give rise to bias in their work.

6. Given the complexities of asylum cases involving religion, just as all LGBTI asylum case decisions are reviewed by a Technical Specialist before being issued to the applicant, ensure that cases involving religious persecution are also checked by an expert supervisor to ensure consistency and due process in all cases.

7. Work with faith-communities and charities specialising in freedom of religion and belief to check credibility of applicants, and keep up to date information on global developments.

8. Ensure that the asylum procedures are sensitive to the applicants’ experiences, backgrounds and well-being. Also ensure that applicants should not be caused unnecessary distress and should feel able to speak freely, especially in cases where the case worker/interpreter is a member of the religious community that has carried out the applicant’s persecution. In such cases, applicants should be re-assigned to a different interpreter (and/or case worker) with whom they feel comfortable to speak freely.

9. In cases where individuals have been granted asylum on grounds of religious persecution, the UK Home Office should fast-track dependents’ applications and visas for them to join the successful applicant. While it is of course welcome that dependents are permitted to settle outside the country in which they are persecuted, the current 3 – 6 month processing period of dependents’ applications is a time during which the applicants may also be at real risk of persecution.

10. Take account of judicial findings and objective information on the safety of internal relocation of religious minorities in the countries from which they have fled. Developments in communications technology have enabled information about individuals targeted by violent ‘extremist’ groups to be shared with ease, even if they move across a country, making the possibility of internal relocation often an unviable option.

Download the report here.

 

Testifying before the Foreign Affairs Committee, House of Commons

House of Commons, Foreign Affairs Committee  began taking evidence for their Political Islam Inquiry. Ziya Meral testified before the committee, along with Dr Omar Ashour, Institute of Arab and Islamic Studies, University of Exeter and Dr Courtney Freer, Middle East Centre, London School of Economics. The aim of this session was to explore the following:  

  • The policies of the political Islamists, and their relationship with democratic practices
  • The relationship between political Islamists and more violent or extreme groups
  • The UK’s Muslim Brotherhood Review, and the future evolution of Political Islam

 

Read more about the FAC's Political Islam Inquiry here. 

 

A Note of Despair on Turkey

As I write this note, the news that the Turkish courts have basically took control of yet another Turkish newspaper critical of the AKP government continue to spread across the world.

The steps to close Today's Zaman is just the latest step taken by AKP government to curb the power and reach of Gulen movement. Yet, it is also the latest step in the truly worrying decline of freedom of media in the country. Form shutting down access to social media to taking thousands of people to courts on accusations of insulting the President, the government has long crossed any defendable limitation that can be brought against freedom of speech under international law. 

The outcome is not good for Turkey. Yes, its media is often more political than factual, more biased and partisan than fair and objective. But without a full spectrum of those voices Turkey cannot leap forward. AKP officials themselves should remember how the same state aggression for decades ultimately did not work, and the old rules are now hardly remembered. Thus, this is also not good for AKP.  The frantic effort to secure its control by such means will eventually backfire and it is making AKP more and more vulnerable for a sudden loss of votes and loss of government.  

This is not merely a human rights issue anymore. Gross failures of the government in upholding international standards, blurring the lines between executive and legal branch, governing through a chaotic power structures beyond constitutionally defined roles are causing Turkey serious long term damage. This is exactly the moment Turkey needs a new foreign policy, a new momentum to advance its economy and domestic stability. Yet, neither its government, nor opposition parties to that matter, seem to be able to lift their heads and realise the wild forest fire raging around Turkey.  

Turkey desperately needs positive, constructive and creative voices. Such voices can only emerge if there is a free public space. At the moment, some of the brightest minds in the country are choosing to remain quiet, so as not to be a victim of government pressure, or lynching by pro and anti government angry, zero sum partisan voices that are dominating the conversations.